According to available data, birthrates in the United States have steadily declined from a rate of about twelve live births per female of childbearing age during the eighteenth century to a current rate of less than two. Plotted on a graph, the birthrate trend-line follows a slope steadily downward with only one deviation - the period associated with World War II known as the Baby Boom.
Demographers date the Baby Boom in the US at various times, but from a statistical perspective the birthrate rose above the trend-line in 1940 and increased steadily to a peak around 1955-56, then declined back to the trend-line after 1964. During that twenty-five year period, approximately 33,971,000 babies were born (US Census Bureau, Table 53, Statistical Abstract of the United States (1970), p. 47). Births during that period produced a generation of men and women who went on to lead one of the most creative periods in human history.
In 1973, abortion was legalized in the United States with the Supreme Court's decision in Roe v. Wade (410 US 113 (1973)). Following that decision, the rate of reported abortions rose from 0 in the 1970s to approximately 1.5 million procedures in 1980. Thereafter, the rate declined to approximately 1 million per year, where it has remained since. From the time abortion was legalized through 2011, a total of approximately 40 million abortions were performed (See, Trends in Abortion in the United States - 2011, Guttmacher Institute (January 2014)).
Think about that for a moment.
Abortion has eliminated a generation the size of the Baby Boom generation. And with it, the creativity, ingenuity, and advancement that generation might have produced.
Showing posts with label abortion. Show all posts
Showing posts with label abortion. Show all posts
Sunday, February 26, 2017
Sunday, October 21, 2012
What This Election is Really About
In assessing this current presidential election, many of you
have suggested we as Christians should cast our vote based on abortion, gay marriage, and the economy. Those are serious issues, but something far more serious is at stake.
As to abortion and gay marriage – we lost the abortion battle in the 70s and 80s when we opted to support elected officials who only gave lip service to the issue. And we lost our position on marriage when (contrary to Jesus’ teaching) the Church found a way to accommodate serial divorce and remarriage. Now, divorce rates are the same for the Church as for society at large, reflecting society’s value of marriage rather than that of Scripture. And not even conservative justices or politicians are willing to risk their appointments or elected careers to un-do Roe v. Wade. Time and the human context have moved on. The day for addressing those issues has passed.
Today, America stands at a precarious moment, and the question we face, both as a nation and as the Church, is, "Will you care for the poor, treat the immigrants among you (legal or illegal) as you treat yourselves, and care for the sick?" This is the question Jesus described in Matthew 25:31ff, the answer to which defines what it means to be a member of the Kingdom of God – a Christian. Those who care for the poor, the stranger, the sick, the imprisoned, are in. Those who don’t, are out. How we as Christians answer politically on those issues determines how we define America and ourselves. The stakes couldn't be higher.
We're at a turning point in history - the turning point. One way - defining America in terms of conservative economic policy and consumerism (idolatry), turns us toward Babylon and the end (Revelation 17ff). The other, defining America as a country of compassion for the poor, sick, and foreign (Matthew 25:31ff) allows the moment to pass and human history to continue. That's what this election is about.
As to abortion and gay marriage – we lost the abortion battle in the 70s and 80s when we opted to support elected officials who only gave lip service to the issue. And we lost our position on marriage when (contrary to Jesus’ teaching) the Church found a way to accommodate serial divorce and remarriage. Now, divorce rates are the same for the Church as for society at large, reflecting society’s value of marriage rather than that of Scripture. And not even conservative justices or politicians are willing to risk their appointments or elected careers to un-do Roe v. Wade. Time and the human context have moved on. The day for addressing those issues has passed.
Today, America stands at a precarious moment, and the question we face, both as a nation and as the Church, is, "Will you care for the poor, treat the immigrants among you (legal or illegal) as you treat yourselves, and care for the sick?" This is the question Jesus described in Matthew 25:31ff, the answer to which defines what it means to be a member of the Kingdom of God – a Christian. Those who care for the poor, the stranger, the sick, the imprisoned, are in. Those who don’t, are out. How we as Christians answer politically on those issues determines how we define America and ourselves. The stakes couldn't be higher.
We're at a turning point in history - the turning point. One way - defining America in terms of conservative economic policy and consumerism (idolatry), turns us toward Babylon and the end (Revelation 17ff). The other, defining America as a country of compassion for the poor, sick, and foreign (Matthew 25:31ff) allows the moment to pass and human history to continue. That's what this election is about.
Saturday, November 06, 2010
Will Republicans Sell Their Soul To Win An Election
The 2010 Midterm Election saw the Republican/Tea Party Alliance take control of the House of Representatives. Had they offered more credible candidates in several key Senate races, they may well have taken control of Congress. That said, the party faces a serious dilemma as it looks ahead to the 2012 presidential race.
As I outlined in my earlier post (Midterm Elections Show Republican Party in Crisis, see below), the Tea Party has brought fresh energy to the Republican effort. Credible Tea Party candidates did well, and their supporters voted. Their grassroots effort created a block of voters through which any successful Republican Party presidential candidate will have to pass. And that block is strongly motivated by opposition to President Obama, a fact reflected by the similarity between Obama’s Rasmussen Daily Tracking Poll disapproval rating – 41% (http://tiny.cc/dwxcn) and the number of voters in 2010 House elections who identified themselves as Tea Party supporters – 41%.
A Republican/Tea Party presidential candidate, holding Tea Party policy positions, could expect to receive the support of everyone to the right of those positions – immigration reform, lower taxes, curb federal spending, repeal of recent healthcare changes. Those issues worked well in the House races which targeted individual candidates and compartmentalized voter choices. To get to the presidency, a Republican/Tea Party candidate would have to appeal to voters closer to the center. Not many issues offer the option of a move to the left of Tea Party positions. One possibility might be abortion.
Once the decisive issue among Evangelical Christian voters, opposition to abortion has faded as a motivating factor for the way Christians view and decide political issues. For instance, in opposing healthcare reform, only 3% of those polled said they opposed it because of the possibility of increased funding for abortion (Pew Forum http://tiny.cc/x8by5). Most said they opposed it because of the cost and increased government intrusion on their lives.
Opposition to abortion is not the primary motivating factor among Tea Party faithful. Their motivation comes from strong, deep-seated opposition to Barack Obama and is expressed through economic issues. Blue-blood Republicans, another faction of the Republican coalition, have longed for a day when they could jettison the Christian right. Now, they might have that opportunity.
A pro-choice Republican candidate, with genuine pro-choice credentials, running on a platform that stresses economic and personal liberty issues, would open the Party’s appeal to progressive voters nearer the center of political opinion. Evangelical Christians would be forced to decide between not voting, and handing the election to President Obama, or voting for a pro-choice Republican based on other issues. It’s a strategy that just might win.
Which leaves the Republican/Tea Party alliance, and Evangelical Christians, facing an interesting question: Will you sell your soul for the sake of opposing Barack Obama?
As I outlined in my earlier post (Midterm Elections Show Republican Party in Crisis, see below), the Tea Party has brought fresh energy to the Republican effort. Credible Tea Party candidates did well, and their supporters voted. Their grassroots effort created a block of voters through which any successful Republican Party presidential candidate will have to pass. And that block is strongly motivated by opposition to President Obama, a fact reflected by the similarity between Obama’s Rasmussen Daily Tracking Poll disapproval rating – 41% (http://tiny.cc/dwxcn) and the number of voters in 2010 House elections who identified themselves as Tea Party supporters – 41%.
A Republican/Tea Party presidential candidate, holding Tea Party policy positions, could expect to receive the support of everyone to the right of those positions – immigration reform, lower taxes, curb federal spending, repeal of recent healthcare changes. Those issues worked well in the House races which targeted individual candidates and compartmentalized voter choices. To get to the presidency, a Republican/Tea Party candidate would have to appeal to voters closer to the center. Not many issues offer the option of a move to the left of Tea Party positions. One possibility might be abortion.
Once the decisive issue among Evangelical Christian voters, opposition to abortion has faded as a motivating factor for the way Christians view and decide political issues. For instance, in opposing healthcare reform, only 3% of those polled said they opposed it because of the possibility of increased funding for abortion (Pew Forum http://tiny.cc/x8by5). Most said they opposed it because of the cost and increased government intrusion on their lives.
Opposition to abortion is not the primary motivating factor among Tea Party faithful. Their motivation comes from strong, deep-seated opposition to Barack Obama and is expressed through economic issues. Blue-blood Republicans, another faction of the Republican coalition, have longed for a day when they could jettison the Christian right. Now, they might have that opportunity.
A pro-choice Republican candidate, with genuine pro-choice credentials, running on a platform that stresses economic and personal liberty issues, would open the Party’s appeal to progressive voters nearer the center of political opinion. Evangelical Christians would be forced to decide between not voting, and handing the election to President Obama, or voting for a pro-choice Republican based on other issues. It’s a strategy that just might win.
Which leaves the Republican/Tea Party alliance, and Evangelical Christians, facing an interesting question: Will you sell your soul for the sake of opposing Barack Obama?